We know that something happens every week when we celebrate the Holy Eucharist(Mass) that the Holy Spirit descends on the elements to make Christ present in the Eucharist and in us and that whole prayer consecrates. Those who are descendants of catholic tradition hold this as a core teaching of our faith. It is also important that a community of priest and people are present to celebrate this communal spiritual practice.
I'm one who loves Eucharistic worship with the core of my being, this love was instill by some amazing priests , nuns, and lay people. It was also taught to me in a particular way by Father Dean Braun,(RIP) who love to bring the solemnity of the Eucharist to bear in the community with incense, proper gestures and posture, traditional elements of the liturgy and as many boys who showed up on Sunday morning could march in the procession. He wore biretta and cassock, he was thoroughly committed to II Vatican Council worship and principles. He also taught me that charismatic expression and African-American culture could be incorporated into the liturgy. He also taught me that the mass is the school for ministry and that what we do in worship needs to be carried to the community. From visiting the sick, helping the needy, and speaking up against injustice.
For this I will forever be grateful and have seen God move in a powerful way in the many liturgies that I have celebrated since being ordained to priesthood in 1992. I bring all of this as I seek to engage people with the eucharist, community and justice.
One my greatest frustration with the Independent Catholic Movement that cause me to leave it, was that many people seem satisfied with just being able to say Mass and wear the vestments. There is no effort to build community and ministry and certainly not a lot of effort to reach beyond comfort zones. I think everyone should have a home chapel for private devotion and common prayer, but ministry must be outside where people are waiting for a word, relationship or opportunity to began a new journey in Christ.
While I may not agree with every conclusion that he writes, Robert Caruso offers a good grounding in Theology of the Church in his book,
The Old Catholic Church, understanding the Orgin, Essence Theology of a church that is misunderstood. if we applied the Eucharistic Ecclessiology it would change most of our churches and ministries. It has been on this journey that I sought ministry outside of the IC/OC movement. I joined a denomination the International Christian Community Churches and founded another denomination the
Christian United Church that observed weekly communion and sought to plant congregations.
In this journey I embraced a emphasis on good liturgy, powerful, passionate preaching and having the best music, we could provide without a choir and often with recorded music. I spent the last five years studying small church ministry, evangelism and congregational development from some great Protestant resources in mainline churches and some non-denominational churches. I sought to apply these principles to a Eucharistic-centered church.
I believe passionately that the first mission of the Church is making disciples of Christ, and all the other things grow out of that mission, justice, community. That mission is accomplished by seeking spiritual practices that will transform the lives of those encountering Christ in the Church. I have experience this in the small but fruitful communities that I have pastored since 2003.
In this journey with the CUC, even though we have this Wesleyan emphasis, it has been interesting that the majority of people who have joined us are Ex-Roman Catholics and people who want to move on from fighting for acceptance in their prior churches, to just wanting to be in relationship with Christ in the eucharist and community. There has been a new found liberation in the new community. In the last year, I have experience first hand the renewal of the Independent/Old Catholic movement and have been blowed away how the Holy Spirit moved to build groups that are service about mission and ministry. The
Ecumenical Catholic Communion,
Apostolic Catholic Church and
Old Catholic Church, Province of the United States just to name a few.
In the end, Archbishop Joris Vercammen of the historical Old Catholic Church of Utrecht says that our unity comes from our baptism in Christ. I think that it is more important that we engage in ministry and mission and planting new communities. Our movement has not grown because we don't plant churches, we don't invite people to become a part of Christ's body. We engage in internal arguments over jurisdiction, validity and vestments.
We promote people to the office of bishop, who have not been called by people to serve, but often to make our small jurisdiction seem larger. Since I founded the CUC, many of those who approach me about ministry, first comment is you need more bishops to share the work. Well that is why we have laypeople and priests and many of those duties can be shared. I'm sure that should I take or die, the clergy and people can come together to elect one of the priests to be bishop.
I know that many of our clergy want to do the right thing and are personally frustrated by their inability to do ministry. Formation and training whether in seminary or a strong formation program is necessary. Once you are ordained you still need to continue formation. We need to learn from our evangelical friends how to plant churches and grow communities, many have more in common with us, bivocational, and some seminary trained and others are not. They have to build congregations from the ground up with no financial support for outside of the community. Many of those principles apply to our movement.
The most important thing to remember that Scripture says: "Behold I am doing a new thing" Understanding Catholic Christianity tradition, what new thing can we do in God to serve people in this tradition? Bishop Stephen Cottrell of the Church of England has written about in
Abundance of the Heart: Catholic Evangelism for All Christians and many others.
My reason for writing this is to offer a word of hope for those in the Independent/Old Catholic community and a challenge for us to not be limited by the history of the past, but to move forward not recreating the Roman Catholic Church or letting the focus of our efforts to getting recognition by Utrecht, Canterbury or Rome, but to gather recognition from the mission and ministry offer to our local communities which include laity and clergy. It is say that I'm Catholic, not Roman, not Old, not Anglican, but one who believes in the Catholic faith and worship as practiced by those who left their church of orgin and seeking a new identity in what it means to be a Catholic Christian outside of the traditional churches.
I believe that we can build real communities that makes disciples of Christ who change the world. It has taken me a journey outside of the Independent Catholic Community to realize the we can and must have the same mission and ministry as other denominations.
Bishops should be resource people on a diocesan level who empower and offer resources to local communities to engage in their baptismal ministry and clergy should be equippers of the ministry of all. Laity should know that they are called to active participation in the mission and ministry of the Church.
I'm forever grateful to Father Dean Braun, who started me on this journey of mission and ministry, to the people who have served me and allowed me to serve them to best of my ability. I look forward to meeting and sharing ministry with the Renewed, Refreshed vision of the Independent/Old Catholic Community.
This past Sunday as I gathered my small community in Tacoma, around the altar, my 81 year member raise his hands at the Sursum Corda and throughout the eucharistic prayer, it was beautiful and moving and a reminder that as a I serve as the sacramental leader of this community as Presider, I share a common ministry in which we lift up the Lord. I love my community, my ministry and the priesthood. Now let us renew and refresh to do this new thing in Christ.